Physics is only complex, because it’s in someone’s interest to have it that way. The way to understanding, even if you don’t understand science, was paved with words. Even if those words led only to a symbolic form of understanding.
I’m a mathematician and can tell you that common ordinary language is quite capable of explaining physics. Mathematics is simply more precise than common language. It pays the price for that precision by being subservient to the causal and compositional relations. These are limitations that metaphysics and philosophy do not have.
Words in language have a structure that mathematics alone will never see as it looks for their structure and dynamics in the wrong places and in the wrong ways. Pure mathematics lacks an underlying expression of inherent purpose in its ‘tool set’.
With natural language we are even able to cross the ‘event horizon’ into interiority (where unity makes its journey through the non-dual into the causal realm). It is a place where mathematics may also ‘visit’ and investigate, but only with some metaphysical foundation to navigate with. The ‘landscape’ is very different there… where even time and space ‘behave’ (manifest) differently. Yet common language can take us there! Why? It’s made of the ‘right stuff’!
The monological gaze with its incipient ontological foundation, as found in pure mathematics, is too myopic. That’s why languages such as category theory, although subtle and general in nature, even lose their way. They can tell us how we got there, but none can tell us why we wanted to get there in the first place!
It’s easy to expose modern corporate science’s (mainstream) limitations with this limited tool set – you need simply ask questions like: “What in my methodology inherently expresses why am I looking in here?” (what purpose) or “What assumptions am I making that I’m not even aware of?” or “Why does it choose to do that? and you’re already there where ontology falls flat on its face.
Even questions like these are met with disdain, intolerance and ridicule (the shadow knows it can’t see and wills to banish what it cannot)! And that’s where science begins to resemble religion (psyence).
Those are also some of the reasons why philosophers and philosophy have almost disappeared from the mainstream. I’ll give you a few philosophical hints to pique your interest.
Why do they call it Chaos Theory and not Cosmos Theory?
Why coincidence and not synchronicity?
Why entropy and not centropy?
Why particle and not field?
(many more examples…)
I appreciate the technology (as long as it isn’t weaponized) and even admire what has been accomplished thus far. Just I know that to get to the ‘promised land’, they’re going to need to transcend and include the ontologically-based methodologies as are shown in the video!
One trip to Google translate reveals this to be mere hype at present. Hidden Markov models aren’t going to do it, people! That’s like trying to do a radar scan of the ocean and only seeing things you’ve been told to see beforehand. Their example involves capital cities and the meta-framing necessary to differentiate them. Essentially they are building structures (like fingerprints) of ideas and trying to do an ‘algebra’ with them.
The AI paradigm must be ‘fortified’ by epistemologically-based perspectives and methodologies, before we can even think of cognition. Clearly they are already involved in the recognition process, but these missing elements in in artificial intelligence is originating from those doing the work in the video (through their intentions, desires, success criterion,…) without their even noticing it! (Or if they do, they don’t make that clear to the viewer.)
Also, they believe in the mysticism that we need only create the necessary initial conditions (like a soup) and then, through emergence (which they cannot define precisely), intelligence (like life) will pop out!
They will most certainly manage to get the technology to a point that it will become useful (after they’ve shelled out huge sums of money to get there), but they will never reach cognition this way. They will have to part with one of their most sacred dogmas first: the mind is the brain.
The brain is only a part of what we call mind. Our whole bodies are involved with the dialog of mind – from our brains right down to our digestive tracts and even cells (and their constituents).